A poem, an essay, and a story related to philosophy, theology, and spirituality.
Existence vs Essence
Sartre said existence precedes essence…
Existence might precede essence
but what existence is it?
Is it only when we come to exist as humans—
in our current bodies?
The realm of possibilities says we could have been existing much longer than our bodies,
and with that existence have been developing essence,
which carries into a continuity of bodies,
and existences…
like the body we have now.
Essence— could be—
a continuity of being
which experiences existence.
We ~could be~ building upon essence in this life,
and later taking our essence with us in a (mysterious) vehicle,
⭐︎can be called a soul or spirit⭐︎,
while leaving ~the body~ with the (earth) that birthed it.
carrying our developed ♾ essence ♾ to our next form.
For the sake of definitiveness, or philosophy— ✪ talking in philosophy school ✪: the question still lingers: what IS an essence?
Is an essence a permanent or eternal state of what something is at its most basic level?
If so, then it is not saying much. And might be saying more in error than in truth.
I say, for now:
An essence is a life in itself which escapes definition
and forms part of what is— ⚛︎ being ⚛︎.
I say, for now:
There is no order to existence and essence,
where one comes first.
It is instead:
one cannot have existence without essence.
But I’m not sure about essence without existence…
Until the next idea comes along…
Essence is a powerful thing beyond the scope of humanist materialism.
To humanist materialism, an existence is mostly everything while an essence is only an interpretation of that existence.
I think that is an L but I guess it is interesting (not really) to not get your hopes up and immerse oneself in the ending that is the measurable, imaginable and physical world.
or to settle questions of gods and so on with a counter argument meant to render the ideas
of gods or divinity obsolete. to avoid the trouble of prayer or spirituality or religion… either way, it didn’t work. The divine world/ the world of essence is still present. hypothetically unaffected by the interpretations of its disappearance or appearance. and hypothetically there is a spirit posing as a God (the abrahamic god) who continues to give humanity trouble, who hasn’t died despite what some philosophers say. hypothetically there is a war going on in the spiritual world no one is safe from.
Who is the abrahamic god?
A god so notorious he has at least three separate religions on earth. I’m sure if he had religions on other planets, they would be fighting each other too and would be upset to find out that god has another family elsewhere. Wow, shocking.
It’s hard to conclude if humans just tell themselves what they can handle about god, if they are being manipulative with the idea of a god, or if it is a god/ spirit acting on humanity.
What is a god? That question is replaced by the abrahamic religions with, \”who is God?” already assuming that gods are there, that there is one god, and that they have a self which can be uncovered. Of course, over time and space, many different beliefs about gods, spirits, nymphs, goddesses, demons, angels, and more have occupied our imaginations.
The first question, “what is a god?” Has occupied my imagination for a few weeks maybe longer. It has occupied it, tho, for this story about god and gods.
Gods are not the creators of the universe. The physical world that we know came into being by its own properties. Its nature and truth lives by its own rules. In a way, it is uncovered at times through our tools and formulas. The physical world is not for us, but our bodies arise within it like all the other things which can break down and eat our bodies. Our bodies exist, in this way, as a property of the earth. The physical world is not bound by morality or care for our bodies in the way that we would like to preserve them. It is not as though the earth launches hurricanes and earthquakes on morally bad people. It is not as though a god could save us from those things.
The spiritual world— perhaps the world of essence— finds form in the physical world— perhaps the world of existence. The spiritual world has its own rules as does the physical one. One does not command the other but instead, they interact. In another way of thinking, they are both one but it is our perception or lack of perception which creates separation. We as a society lack the awareness of the wholeness or even the interactions between the spiritual and the physical because our ideology says that the spiritual world is monolithic (this depends on what you believe but certainly for abrahamic religions and most state religions) and that it created the physical one. While my belief— which comes from a lot of spiritual experiences including within abrahamic religions but much more from pagan experiences— is that the most I can perceive is: the physical world exists and the spiritual world exists as well and finds expression within the physical world.
The limitations of our perspective tend to send us looking for answers or force us to accept the lack of answers— the lack can be very peaceful and spiritual in itself when embraced.
The abrahamic religions have developed their own god— their own version of reality. This god represents all the wishes and tactics of male, authoritarian enslavers. He also aims to represent the opposition to those wishes and tactics— for example: with a rebel like Jesus. The abrahamic god tries to represent both sides of authority and rebellion to have a more thorough ideological tool to trick people. In the end, we find the abrahamic god is a cruel deceiver and manipulator even worse than tricksters, or maybe the worst of all tricksters since he epitomizes using any means possible to achieve his narcissistic end. The use of a manipulative worldview that can use both sides of the field to their advantage is indispensable to a manipulator like abrahamic god.
Abrahamic god is first introduced as the creator of mankind and the world we live in. Because of this so-called creation, he has authority over it and us. But isn’t it wiser to create something and let it live? To want to have control over a being or structure which might have been created by you is setting the precedent for things like parents having control over their children, or for conquerors to have control over a city. The idea that this god created the world could easily be a lie.
We as humans could have an essence which may be in a vulnerable yet powerful place, being found within a human body which is spiritual in itself. With enough development, our spirit or human body could uncover other modes of thought, existence, and essence. Therefore, it would be ultimately cruel to subordinate that energy and power to a god who seeks to always keep us below him and obedient. Abrahamic god sees us as unfit to be anything except his object. Rather than a god who sees our ability to be better, mindful, and conscious, he chooses to reject enlightened action with his next act.
This god kicks out his so-called beloved creation because of disobedience. This sets the stage again for an authoritarian force to— without even proper explanation or reason— enforce rules and deliver punishment. What was the explanation given for forbidding eating from the tree of good and evil? There was none. That was just the law. But if you think about it, there has to have been a reason. Well, first, it sets up the villain of the story which is the serpent or the devil. The devil is the outside temptation which makes it so that the humans were even worse to not only disobey god but listen to a snake, or another force— possibly a rival of god.
Most importantly though, the sin here is knowing about good and evil. Some might say that the knowledge of good and evil makes it so a person can use their wits and hence give birth to all hardship. That is a very pessimistic and self-damning proposition. It is damning of humanity itself and makes it shameful to be human. If we are human for our ability to think, then god wished to keep us as beastly pets without any use of our life essence.
Here lies the greatest realization, which would have made god most angry (or a petty force making up stories for the subjugation of the people around them most angry): that Adam and Eve (or the people being subjugated) would learn that god (the authority figure) is evil.
And here is the part which possibly adds the final piece to the puzzle before quickly summarizing the rest of Abraham’s god. God, being himself, engineered the entire story to make himself the hero when he actually plays both parts of the story. God is the creator and the lawmaker, and god is the tempter, punisher, and devil. For it could easily be a part of god’s plan to sneakily transform into a snake to create another evil force to trick and tempt humanity. It is of course the devil who punishes people who sin against his so-called rival god when logically the devil should reward sinners. In reality, god is the devil and both characters are a trick used by an even less glamorous, and unattractive spirit who invented all this to please himself. He tempts and tricks humanity into doing what? Into obeying him, being controlled by him, and then either sending them to hell or ruining their relationship with the rest of the gods.
From a human perspective, god is a spirit with deep emotional and character problems (at least they are so to humans). God is a low-vibrational entity who exhibits all the characteristics of the most toxic people like jealousy, revenge, entrapment, arbitrariness, manipulation, guilt, and surveillance. It would be giving the abrahamic god too high a title to say he is a trickster because tricksters have higher vibrational energy which makes them a part of the trickster community. They have charm and beauty to them and their own culture. Abraham’s god is nothing more than a low vibrational spirit who more often tricks himself. That is the thing that separates him from tricksters. Tricksters have tact and take care to not take on too much and become a victim of their own game. While abrahamic god has immense greed, so he takes on everything and in essence tricks himself by taking on way too much and suffering the consequences for it.
In the rest of the story of god, he is telling people to kill their kids to prove their loyalty, filling people’s lives with misery to see if they stay loyal, flooding the world, destroying entire cities, promoting genocide, and eventually is completely gone. He also helped “his people” escape from slavery, sent his “son” to be sacrificed for people —which is also a cruel manipulation tactic— and rewarded (for a short while) the Jewish people with a kingdom in Jerusalem. God also rewarded the Christians with a Holy Roman Empire (that persecuted Jews and Christians) but that is not in the Bible. He also rewarded the Muslims with their own empires also not in the Bible nor the Quran (I think since the empires came after the Quran). From these things, we can understand more about god. To those loyal followers etc. they will see all this as good. They will not question it. They will be afraid of questioning or even thinking against it. And they will praise this type of being both from gods and people. If there is any problem, it is because of people’s flaws— which makes them go back to god for guidance and forgiveness— or an enemy’s fault— which makes them go back to god for help with destroying the enemy. I see the simple workings of a god who resembles my state; the interplay of production and seduction. Where yes, god might do things to harm us and that is bad, so he must make excuses and avenues to shed his guilt and most skillfully attach it elsewhere. God has the devil. He also has his arbitrary authority position which means he can simply blame humanity for not doing what he says. So if something bad happens that wasn’t because of humans then it was the devil. If it was a human then the human gets punished. The state has the same thing. If something happens that wasn’t a person who did it— who gets punished— then someone will get scapegoated as the devil— an aberration from the greatness of the state. God has to play the same game since after all, it was all his doing, his creation. He also has to live up to his self-image of being a provider and being able to give energy to life, so he must be able to free people from slavery and grant riches, etc. to people or else they will not want to look up to him— a god who does not compete with other gods who grant their people riches, etc. or even greater glory and gifts such as talent, good energy, or joy. Basically, god has a lot of competition, and makes himself his greatest competition with every move he makes. It is the nature of being in so-called power over so-called everything or anything.
Within the motions of statecraft and godcraft, are many stories to exemplify the points I make. But I will start with the story of god— a story of how so-called God fucked up.
Just one note about our human stories, specifically this one. The story is not meant to be a definitive authority on reality, but reality— a fluctuating, influential, and also mysterious thing— includes this story. Reality (the way I treat it) has a limit to how much it can be known. What is not known should be considered possible until it is impossible. So the story is only one of many stories that I have to explain possibilities. The bottom line is that this story is completely plausible as an explanation for the so-called authoritative information we have on Abraham\’s god. In other words, if there is a story about Abraham’s god which says he tortured Job to test his faith or created a tree that was forbidden, it can be claimed that god did something devilish by torturing a person so he could test his loyalty, or that he possibly did not even create that tree since he forbade eating from it. While the traditional interpretation cannot be disproven since I can’t pull up receipts or proof, my interpretation similarly cannot be disproven and actually can be proven correct since it adds up logically with the accounts from the stories of abrahamic people. The elucidation of co-truths and alternate possibilities can render the power of the abrahamic stories null and cancel out the acceptance of arbitrary authority, or stories without proof (or gods that suck) and instead have a more human-powered spiritual practice along with being able to work with gods which are high vibrational and resonate with us.
The Story of the abrahamic god
We are no strangers to the ambition of world domination. Many villains of our pop cultural folklore (superhero stories) wish to conquer the world or at least destroy it. Same with the villains of human warfare like Hitler or Napoleon or the United Kingdom. The abrahamic god— the god of the Jewish, Christians, and Muslims— has both tried to conquer the world and destroy it. Yet he is not seen as a villain by his followers. He is instead a supreme god and master of all in their eyes. In reality, he is a very peculiar meta-being, but no supreme being or master of all things— as you will see there is no such thing as a master of all things. Abrahamic god started as a spirit post-human-experience who crossed into the spiritual plane and developed his feverish ambition to be the master of all things.
Post-human-experience, the abrahamic spirit witnessed the spiritual world which he could never imagine as a human. He saw how other beings were dying and emerging as spirits who were grand and mighty, very intricate and delicate, brand new and happy, and so on. Some of those spirits became part of mighty legions of spirits known by humans as gods. Diverse spirits spawned into the spiritual world by the millions where they would begin their new lives and fulfill the orchestration of the spiritual world. Spirits existed passively and actively. Some could communicate; some could not. Some could remember and others could not. The abrahamic spirit was cold and bleak. He did not understand why. He lost the memory of the passage through the human world because he shunned his spirit during his human-lifetime. He sought too many causes which hurt his spirit and others’ spirit, so his human-experience resulted in a spiritual-world-experience without joy, friends, or connection. Whenever people in the human-world remembered the abrahamic spirit’s human-self, the people would reject him, so the spirit stayed weak and stuck for a long time until those people forgave and forgot. When those people died, they joined their own legions, formed new gods, went to other worlds and dimensions, and so on. After the abrahamic spirit went through the long consequence of the harm he did to his spirit and others during his human-experience, he was then able to begin to redeem himself.
He could begin to grow again and heal as a spirit, and he did for a while. Starting at a low vibrational point, he had to learn how to conduct himself with anger, jealousy, hatred, temptation, deception, and so on. When spirits are born they have to practice those things and have at least some of those developments in a physical world (such as the human one). Unfortunately for the abrahamic spirit, he would not be born again because he was petrified of going back to the human world worse than before or worse than other spirits. He was haunted by the chance of facing greater challenges in the human world and having to deal with a person who would hurt him or oppress him. The memory of who he was as a human started to come back to him as he ruminated on his fears. When he remembered who he was, he was faced with a choice to go back to his old ways or to learn from the experience and go a different way. The fear and paranoia he felt merged with his memory in a way that made him see his new consciousness as an opportunity. It was an opportunity to accomplish his treacherous human ambition as a spirit; with all the advantages of a spirit. He decided to stay in the spirit world and try to become the master of all things as a spirit.
In the spirit world, he was in a sort of desert which he wandered into blindly when he was stuck earlier. There weren’t any other spirits around to challenge him. The environment was a barren ghost town. Again, so soon after beginning his new plan, he was stuck. The higher vibrations of spirituality were out of reach for him. He was lost.
After being stuck for some time, he contented himself by practicing the lower vibrational arts. He learned how to shape-shift into shadowy figures meant to express his fear. Trickery became a method for him to express himself. Tricksters are a well-known spirit-legion-type and a god type. The fundamental which holds tricksters accountable is that they trick in order to teach. Of course, there is a vast and varied history to tricking which the spirit world uses. However, the abrahamic spirit adopted his own trickery meant to deceive to have power and keep his victims tricked forever. For a while, the abrahamic spirit practiced these tools using his fuel of jealousy, pride, greed, and possession. His jealousy of how other spirits, gods, and legions received love and adoration from people ate him up. He saw how they had a relationship with one another and how they would strive towards higher vibrational energy together. Grumbling, he condemned their wisdom and how they could be so playful, fun, and even make mistakes but still be ok.
The sound of people singing songs for other gods would sometimes pass through his environment sending a sharp pang of hatred into the core of his being. Angrily he slammed down into rocks new plans to be able to communicate with the humans. Again, more memory of his human-experience ideas came back. He remembered how he firmly believed humans were wretched, needed to be tamed by a truth-knower like him, and of course, enslaved and never allowed to be anything except his servant or pet. He remembered how people laughed at his so-called truths and he would lunge at them from feeling so embarrassed— starting fights often. In one memory, he beat someone to death for disagreeing with him when they were on a date together in the woods. His hatred for humanity was reinforced by these memories, and he sought to create as many disturbances as he could in the human-world by communicating through low vibrational frequencies.
On the low vibrational frequencies, he met demons who were amused by his ambitions. Something like conquering the human-world, was already known by even demons as foolish. Demons enjoy the treachery of life but, fundamentally, they do it for pleasure not to accumulate power. Despite not caring for the abrahamic spirit’s leadership, they gave him a ride to some more populated areas to help him with his mischief and partake in it a bit as well. In the new place, he ran with the demons for a while gaining more abilities. Soon the demons left him alone after getting distracted by something more interesting to them. The abrahamic spirit used his newfound tactics and inspiration to try to gain some human followers. It was difficult to form a master-slave relationship with people who were used to collaborative relationships with spirits. At times he would pose as other gods, but he would be quickly dealt with and banished by the actual legion or god in that area or for those people. From the shadows, he grew stronger and learned how to be sneakier. After enough practice, he took a long journey to mingle in other places which had fewer gods which were less universal or not as big or menacing to him.
The gods are specialized spirits who have their own powers in the spiritual-physical world and cultural associations with the human-experience. They can have different forms such as legions of many spirits which become a part of a core spirit who gives the legion its inclination. The gods can also be individual spirits who are massive like bulls, underground networks of mushrooms (mycelium), volcanoes, stars, and so on. They can also be demigods which are gods in human form. Variations of gods are all present in the world. The supreme being— who the abrahamic god claims to be— is a collective being who exists on higher vibrations with a more dynamic relationship to dimensions and physics. Their existence is difficult to pin down in prose. With them, there is no need to define the experience instead one needs to connect intuitively. The written word eludes them. There is always a danger to miss and misrepresent.
The abrahamic god, however, insisted on his own representation, and he wished to be known as the supreme god— completely misrepresenting the supreme being and destroying his reputation. Our relationship with the supreme being became a target for the abrahamic god. He sought to intercept our relationship with them and become a middleman with no delivery to the supreme being. Abrahamic god’s actions and desires are of course represented quite vividly by his followers. Unlike the supreme being, the abrahamic god wanted to deceive people so he needed a sharp identity introduced to people for that purpose. However, most of the time it is forbidden to say his name because he wished to hide himself in the spirit world and only appear in the human-world sneakily trying to fool people into thinking the supreme being was him. The abrahamic spirit felt so much pleasure at the thought of intercepting the relationship between these beautiful humans, spirits, and gods. But before he eventually gained his followers, he could never actually fool them. The people were intuitively sharp so they would inevitably know when it was an actual god, or supreme being, and when it was a demon or deceiver.
Determined to gain some human followers, the abrahamic spirit grew stronger and became more of a warrior trickster lower god to try and gain some skills to compete in the spirit world. With his new lower god status, he tricked a group of impressionable humans who he could reach without being caught by other gods. Certain humans had the same kind of ambition he had in him to rule the world, so he decided to expand with them. He began to create stories through them, the Judeans, for his benefit. But as he began, he was stopped by the supreme being and told to not interfere. The supreme being told the abrahamic god that if he follows through with his idea he will suffer greatly and it will be no one\’s fault except his. The supreme being told him that he has the chance to grow if he is reborn and communes with them, the supreme being, as a human. They said that until he has faith he would receive nothing but the pain of self-inflicted wounds. The abrahamic god refused. He said, “why don’t you just stop me entirely? Make it all better for me.”
The supreme being said, “there are things that not even I know. I can only do for you what I know.”
“But what if now I want to be bad? What is so wrong about that? Who makes the rules? Who says that this isn’t reality or what is meant to happen?”
“You enjoy your evil plot. It is easy to see. Trickery is for sure fun. But like anything, it is an art. With arts you must practice and become better to gain more skill and ideas. you mature over time to become more savvy and wise in whatever art you indulge in. But you have not progressed despite becoming stronger. You use trickery as a vulgar weapon, and every time you hurt someone else it comes back to you. Hence you become stronger only by putting someone else in front of you to be hit by the arrow when the arrow comes flying back. Don’t think I didn’t notice what you were doing with the spirits of the people that follow you when they die. You are sending them all to hell! Knowing damn well that they are simply joining you in your demon infested shack. Hahaha. A savvy and wise trickster would know that this plot of become the god of everything is a plot of self-destruction not even demons care for. To turn deceit and power into an entire way of life… it’s sick. you do it out of fear of change. Of growing or losing pleasure because of the hardship of growing. The lack of knowing is also painful. But it all is a part of existence. If you grow, you won’t have to lose trickery for trickery has its place. What I am trying to warn you against is becoming a god when you are not ready. Much less a god of everything. Go and stay a trickster running around and getting cracked by gods. Open up to the idea of experiencing another human journey. If you do your idea, you will suffer fatally.”
The abrahamic god takes a long pause and then says, “Well maybe I want to suffer.”
“But others do not want to suffer for you or with you.”
“How do you know?”
The supreme being sighs out a thunderstorm and says, “Ok, this will only be a few thousand years. Let’s find out. But just so you know. We’ll be here.”
The abrahamic god looks with amazement at the thunderstorm erupting, “Oh I know, I’m counting on it.”
The supreme being laughs and the clouds clear up, “well we do have some power, at least, even if there are greater spiritual powers and realities than us. And we are not against taking enlightened action. We’ll see what happens.” The supreme being went back, and the abrahamic god began to write his seminal work of deception, the Torah.
Through the Torah he molded his chosen people, the Judeans. These people split from the people of Israel who had other gods. The abrahamic god manipulated the Judeans with stories they already knew by making himself the focal point— communicating through inspiration of writers, dreams, possession, intuitive mind-influence, signs, and all the tools available to lower gods. He also created new stories to boost his relationship with them as master. He said he created the world by himself; made sure to make people afraid of his power to expel them from paradise; and told them it was because of their inherent flaws that they couldn’t have a good life. He set up the very foundation to steal their soul and life energy and set up the relationship so he could not be questioned. In setting up the people for obedience, he put them through many tests and gave them many rules to make sure he could always tell who was faithful and obedient (because he was very insecure and careful). The stories he used are a mess of lies. At one point during the writing of the story of the return home from Babylon, he inspired the author to make it an escape from Egypt, and when asked his name said, Yahweh— meaning I am who I am. On the one hand “yahweh” seems deep to a gullible shallow person, but in reality, is avoiding the question of his name in a world of foes and other gods with names. Who knows if he ever had a name or if it is possibly Abraham? When the Judeans were captured by the Babylonian gods’ people, the abrahamic god was briefly humiliated. He had to bargain with the Persian god so their king would release the Judeans after Persia defeated Babylon. Fortunately, the abrahamic god and the Persian god had enough in common for the abrahamic god to fashion a deal which was advantageous to him in the long run— since eventually the abrahamic god become the primary god in the region using the Muslims. After the Judeans were released, the abrahamic god made up the story about freeing them from Egypt and also did give the people, Moses included, a covenant with the ten commandments to always obey him and exactly how to obey him. He had to make sure he still had control over the Judeans. In the commandments, he even admitted that there are other gods (he had to as part of his deal), but that he is jealous so they should have no gods before him or else be punished. The Judeans continued to live and practice the abrahamic god’s religion under Persian rule (another part of the abrahamic god’s deal). They were eventually captured again by another god’s people, the Hellenistic Empire, who brought about more difficult times for the Judeans. They eventually fought off the Seleucid (Hellenistic) Empire (the battle is called the Maccabean Rebellion) and established a short-lived dynasty which was captured and persecuted by the Romans with their Jupiter and so on (rebranding of the greek gods).
The abrahamic god found that it was hard to maintain things or turn back once they got started. He quickly found himself overwhelmed with the warfare needed to compete for dominance in his region, his need to deceive people all the time, having to meet their needs (at least deceptively) in a very trying time so they would not lose faith, and dealing out punishments to maintain fear and hide the fact that he is not the king of heaven. His palace— built by his people in between conquerors to replace his shack— was at that point the palace for demons formally known as hell. Any of his followers who escaped hell would go to the vast spiritual world and be on their own— scarred by the experience with the abrahamic god. It was all very overwhelming. He had to accomplish most of his deeds through symbols, teaching, inspiration, and so on which was very imperfect. People would change things all the time. By the nature of their prayer, they would begin praying to the supreme being instead of him and make him weaker.
The supreme being started sending human prophets to guide humanity who were all eventually destroyed by the Romans who worshiped Jupiter. During the great time of supreme being incarnations, the abrahamic god was able to convince one of the supreme being’s prophets who was born as a jew, Jesus, that he was his son and that he should serve him. Jesus was killed during his convoluted dual service to the supreme being and the abrahamic god and saved by the supreme being. Jesus rejected the abrahamic god when he came to him as his truest self, the devil. The abrahamic god tried to gain the world’s richest kingdom through one of the supreme being’s people for his own people, the Jews, while at the same time testing Jesus. Jesus was useless alive to the abrahamic god because he changed too much of Judaism especially since he was told he was the son of the Jewish god— and, therefore, was given the authority to change things. The abrahamic god used the dead Jesus as a way to establish a new religion, Christianity, and a new covenant of love, forgiveness, and guaranteed heaven in return for obedience and devotion (their soul). The new covenant turned out to be even harder for the abrahamic god to maintain or use since the supreme being’s incarnation was antithetical to the abrahamic god’s truth. People who had a relationship with the supreme being would have the chance to bypass hell. While the most loyal followers of the abrahamic god would not be able to escape hell. It is perhaps the most ironic and cruel part of the abrahamic god’s deception that his believers get punished. Eventually though, after Jesus became the face of Rome and then furthermore other genocidal empires, the abrahamic god’s tactic worked enough to his favor. The church was well established in the world until many people began to see through the church’s doctoring of the supreme being’s message. The christian church split into many sects, even more than are named. People kept connecting more to the supreme being or their own ideas rather than the abrahamic god. That was no fun for the abrahamic god. Even when he took credit for what the supreme being did, it did not help him. It made his plan harder.
The abrahamic god gave his plan one last chance and went to the Muslims. At this point, it was better to have multiple competing religions which all worshiped him instead of one because they would all spread and become stronger that way. The competition would take up any of the attention which could be given by people inspired by the supreme being to correct one religion. Even with all the religions, all the attention would be for the abrahamic god. The Muslim religion would be much harder to change and be much stricter. They are often more loyal as a result and end up keeping him company more often in hell. The trio of religions in the same relative region of the world built up their abrahamic influence and eventually dominated geopolitics in Europe, Asia, and Africa.
Once they had one part of the world entrenched in world war, the abrahamic god would turn to the other side of the world. He went ahead of his human-world follower-weapons and manipulated parts of the other side of the world to begin preparing them to be conquered. He posed as a spirit who required human sacrifice and slavery to some people like the Aztecs. He at this point was more advanced with manipulation. Even so, he was not able to spread far, because the majority of the continents on this side of the world still had their own connection to the supreme being without the parasite of the abrahamic god. It was still enough exposure to make the way for the abrahamic god’s people, the Christians— who happened to be the ones who traveled over to the Americas to conquer and destroy. Perhaps that is why he began to favor them, gave them preference, and began to punish all others by using racist Christian ideology. He began to groom white people to be able to channel the most brutal of his hegemonies and a time when he would finally conquer the world.
At this time, there was no mistaking: abrahamic religions meant attack. The nameless spirit set out far and wide to take over the world and eliminate any form of his religions that deviated from his goal of total domination. The older gods held their own in battle, but— being ascended gods at that point— they allowed the mistake to unfold with faith that it would all work out. It seemed like the abrahamic god was alone in the way that there were no gods around him to even care to tell him of his mistake. He accomplished a major feat of evil and he attacked all of the earth’s souls creating flight to other dimensions. But even though he caused a lot of misery, his victims were happier than him and even happier without him. The abrahamic god was winning battles and even wars but losing everything that matters and all meaning behind his flawed original premises. He could only cry because he would never be able to be a human again, especially now after committing the worst atrocities anyone has ever committed. His awful fate and suffering were beginning to make sense to him. Out in the world, he noticed the lack of spiritual co-habitants in his vicinity because of the way his attack on souls repelled them all away from him. The supreme being was still there but also different now. They were somewhat disappointed with how many people were tricked, were happy to be tricked, and even kill all his prophets. They were disappointed but also enlightened enough to accept that disappointing things happen. Oppression is spiritually met by enlightenment, and in that way escaped for good. If at some point you can find some time to laugh at the abrahamic god, that is bonus points.
People in today’s world still settle for the abrahamic god we now only call God, Lord, or Master. He is named that way to program into our language and hence our mind that he is the one true god; to distract everyone from the spiritual world at large and other gods; to try and banish the other gods because he is jealous; to fool people who are oppressed into thinking they will be saved, so they can continue to be fooled and be easy to control; to give oppressors power over the oppressed, so they will continue to believe oppressors since oppressors are not humble, and the abrahamic god resonates with that because he wants other selfish and faithless people to be in charge— for they will be the most ruthless with punishment. He will manipulate people to follow him by granting small things they asked for— the easier the better. If the abrahamic god doesn’t have to do anything at all he will certainly take credit. He will keep taking your money, your time, and your soul. But so much of it is hard, because humans are not easy to deal with. Too much of the karma weighs on him as things continue to go wrong and he has to adapt.
Having reached a perspective which renders the abrahamic god powerless over deceiving me, I go after him. I know I must. I mentally step into my spiritual-awareness-vehicle, and start to chase down the abrahamic god to see if he will face me. For a while now, I have been talking to other gods and they are not like him— so evasive; so much of a being who can twist things; such a person who begs for sympathy and understanding but can offer none; such a user; a self-interested leech; someone who abuses; someone who grants only if there is something in it for him; someone who hides all the bad that they do through an intricate lie; someone who likes to hurt people’s soul and take their soul; a jealous being; a torturer; a being who is clearly not wise or worthy of following.
I’m finally on his tail. He runs and runs while saying things like: maybe this is just the way things are… And I say, “you can’t escape this time coward.” I effortlessly pursue him in my spirit body without running— just floating. My spirit form glides and towers over the abrahamic god who stumbles and panics along the stormy path that leads to our confrontation. He doesn’t have the power to stop me. His only powers are deceit and making other humans in this world his weapons by using deceit. At one point, all he needed was his followers to attack others in order to avoid being discovered and delegitimized. Unfortunately for the abrahamic god, in my time, the supreme god’s prophets have made it harder for him to use people as weapons. The horrendous actions taken by abrahamic god’s followers in the past are a stain on decent and moral behavior. They cannot use the same violence and claim morality. The violence itself would spell the end of any supposed spiritual wisdom they claim to have. Supreme god’s prophets and followers have acted faithfully and have developed a strong spiritual position to eliminate the devilish abrahamic god.
There are no weapons around me. As we reach the end of the chase, the abrahamic god trips, falls, and looks sad. He looks like a wounded puppy— innocent, adorable, and in need of care.
“Using a weak and cute form just to trick me into thinking you are harmless and deserve empathy is abominable, yahweh.”
“I’ll show you abominable!” He says.
He continuously morphs his face until he settles on a face which looks like face soup. He has three eyes and slurred speech. One of the eyes actively falls and droops down his cheek while mucus and blood come out. He snorts it back up to kiss his spewing socket. One of the other eyes is protruding from his forehead like a meatball in spaghetti as if it were a parody of a third eye. “Surely you can’t hate me when I look like this,” he says— simultaneously trying to mock me and trick me into feeling compassion or acceptance. Images which reinvent the human body into something which is perceived as gruesome or unnatural are some of my favorite art pieces. But I am not here for that. I’m not here to be pandered to. I can perceive the layers of insult, and manipulation laced with desperation the vulnerable abrahamic god delivers in his message to me— a person who does not become weak to meet the so-called god of everything. I know that above all things— honor, empathy, honesty, and so on— is his trick. The trick is always what is playing out even through honest moments and defeat. The trick never stops. When you actually catch someone doing something terrible you’ll know. Their world will end dramatically when that happens. Until then, the rest of the work to end the deception belongs to those who were tricked and deceived. I smile and leave him. Even if the abrahamic god stops deceiving people, the people must do the work to not desire being tricked and to live without the illusion which was like air to them. To get them to even condemn the deceitful and evil abrahamic god when he is caught is a challenge. They will make excuses. They will blame themselves or a different entity. It is the process of condemning a loved one who is abusive— the process of unloving a loved one who doesn’t even love you but instead wants to own you. Until then he will keep getting away with it. He will keep morphing into whatever thing he needs to be accepted while maintaining his ancient evil ways. He will keep bringing human matters back to his lower vibrational ways, and he will keep having to serve his believers no matter how much it destroys him. His only hope is that it destroys us all.
Thanks to the supreme beings and the spiritual world at large, we have a chance. The abrahamic god is not all we have. He is not the spiritual world. He is only one sad small part we happen to be experiencing right now. A part of our journey on earth is to resist him, bypass him, and allow him to be defeated by never being fooled again by him or the things he represents and perpetuates— the symbolic and subconscious world which is derived from the abrahamic god. In any case, it is almost over for him, and we are mostly dealing with the remnants of the problems caused by abrahamic god. No being can survive like that (through the total deception of attempting to be the lord of everything), and that is what the supreme being tried to warn him about. The supreme being was trying to look out for him like they do. Now, the abrahamic god will lose his soul. He has become unrecognizable; soon to be only associated with mistakes. When you try to be the master of all things, all things become your burden, while reality works on your decay. The mission to be master of all things is a mission to eliminate all fear, doubt, shame, and being by a lie. Do not be deceived. Live.